Religion Diaspora And Cultural Identity Essay

My Cultural Identity Essay examples

998 Words4 Pages

My culture identity, as I know it as is African American. My culture can be seen in food, literature, religion, language, the community, family structure, the individual, music, dance, art, and could be summed up as the symbolic level. Symbolic, because faith plays a major role in our daily lives through song, prayer, praise and worship. When I’m happy I rely on my faith, same as when I’m sad, for I know things will get better as they have before.

There are different disciplines within the humanities, but there is one that I feel that has influenced my cultural identity the most…music. I say music because from the start music told my culture’s history; informed others about deeds or events that had taken place, also, music was and…show more content…

June 19th was shortened to the name Juneteenth. Those slaves started the celebration that we know and continue today as the Juneteenth Celebration which is now celebrated all across America, and has now become the African American addendum to our national Independence Day. (Juneteenth, n.d.)

Now, this is what you call a celebration, each year is exciting more and more. I’ve met a variety of people, from various parts of Africa, and from many cities in the United States. I would sum it [Juneteenth Festival] up as a huge family reunion in the park.

Realizing we have more in common than not, when I meet new people, I look at them as individuals. I take into consideration the concrete, the behavioral and the symbolic for they all have their place in a person being who they are. Yes, I wish others could see and gain understanding for other cultures through my eyes. For example, “it is possible to acquire a new culture by becoming disabled, moving to a new country or region, or by a change in our economic status. When we think of culture this broadly we realize we all belong to many cultures at once” (Community Tool Box, 2013).
Who are the Lumbee? The largest, most prosperous, educated Indian tribe in North Carolina since the 1700s, whose name is from the Lumbee River is in Robeson County. The Lumbee people have been recognized

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Stuart Hall's Cultural Identity and Diaspora

1599 WordsJan 25th, 20127 Pages

Ouahani Nasr-edine
A Paper about Stuart Hall’s article:

Cultural Identity and Diaspora

Stuart hall talks about the crucial role of the “Third Cinemas” in promoting the Afro-Caribbean cultural identities, the Diaspora hybridity and difference. Hall argues that the role of the “Third Cinemas” is not simply to reflect what is already there; rather, their crucial role is to produce representations which constantly constitute the third world’s peoples as new subjects against their representations in the Western dominant regimes. Their vocation is to allow us to see and recognize the different parts and histories of ourselves. They should provide us with new positions from which to speak about ourselves.
Stuart Hall provides an analysis…show more content…

Cultural identity is not just a matter of the past, a past which have to be restored, but it is also a matter of the future. It is a “matter of ‘becoming’ as well as of ‘being’” (225). In this sense cultural identities no longer signify an accomplished set of practices which is already there; they are subject to the “play” of history, power and culture. They are in constant transformation. Hall argues that it is this second sense of cultural identities which enable as to come to terms with “the traumatic character of the ‘colonial experience’. The Western representations of the black experiences and peoples are representations of the ‘play’ of power and knowledge. Western categories of knowledge not only position us as ‘Other’ to the West but also makes as “experience ourselves as Others” (225). This colonial experience puts as in a dangerous position: it makes us ambivalent in our life, our needs, and our thought. This colonial experience had produced uprooted subjects, split between two words in an unidentified space. This rootlessness, this lack of cultural identity which the colonial experience produces leads us to question the nature of cultural identity itself. In this sense it is never a fixed, shared entity. “It is not one and for all” (226). It is not something which happens in the past but it is a process. What we told ourselves about our past is

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